Category: ಧರೆಯೊಳಗಿನ ರಾಜಕಾರಣ


 

Photography: V. N.Karthik

 

by Chetan

Sunday, April 8, ೨೦೦೭

Politics is not a new phenomenon. It has been existent since the days of Mahabharata. Thats what is depicted in the play ‘Dhareyolagina Raajakaarana” staged by Sanchari Theatre troupe. This is told from the point of view of Draupadi who is told to be the main reason for the Kurukshetra war to occur. She is shown to have been a victim of male dominated world and the politics surrounding it. Many instances are shown wherein Draupadi is shown as a woman on the receiving end of the male politics in the viel of following Dharma.

Draupadi is won by Arjuna after hitting the fish in the swayamvara is described as a commodity whom the paandavas have won. Arjuna tells his mother Kunti that they have brought something and Kunti asks them to share it among themselves not knowing the fact that what they have brought is not a commodity or a thing but a bride whom Arjuna has won. After their mother tells this, all the remaining paandavas develop an attraction towards Draupadi and claim that they too should have a share in her. Seeing all this Draupadi’s fears rise and she questions why she is being treated this way and Kunti convinces her that it is better that she accepts them all as her husbands despite what the society thinks since she should follow it to safegaurd Dharma.

Next when Arjuna brings Subhadra as his wife, Draupadi questions Kunti why Subhadra was not asked to be shared among the paandavas just like her and also questions if it was because of the fact that Subhadra was from Kunti’s family and hence there was favouritism towards her.

During the the game of dice between the paandavas and kauravas, she questions why a wife was used as a bet as if she was nothing but a commodity (again!!) for her husbands. She is very angered after she is disrobed infront of all the elders of the family and curses the kauravas. In an attempt to calm her down, Dhritarashtra offers her three wishes (as a bribe to save themselves??) using two of which she frees her husbands from slavery to protect her dharma as a wife.

ಓದನ್ನು ಮುಂದುವರೆಸಿ